Today at Kauai Aadheenam

Gurudeva’s 99th Jayanthi: January 5, 1927-2026

Yesterday we softly noted it was January 5th, Gurudeva’s earthly date of birth. It is hard (inconceivable?) for us to imagine this simple fact, and that next year will mark his centenary. Future monks will fall at his feet on his 200th, his 500th and more. This morning we received a sweet report on how the 99th was celebrated at the Batticaloa Orphanage in Eastern Sri Lanka, where they closely live according to Yogaswami’s and Gurudeva’s ideals. The report came with some photos and talks which we share this morning.

Our Morning Was Joyous

The 99th Jayanthi Celebration of Satguru Sivaya Subramuniyaswami was observed with deep devotion and spiritual fervor at the Thirunavukkarasu Nayanar Gurukulam premises. The event brought together children and devotees to honor the life and legacy of the Satguru.

Event Highlights

The day’s proceedings followed a traditional spiritual discipline, conducted according to schedule.

The celebrations commenced in the morning with a Ganapathi Puja. This initial ritual was performed to seek the blessings of Lord Ganesha for the smooth conduct of the Jayanthi and to invoke the grace of the Guru Parampara. The central focus of the spiritual observance was the Guru Padapuja, a profound ritual of worship dedicated to the Thiruvadi, the holy feet of the preceptor. The central focus of the spiritual observance was the Guru Padapuja, a profound ritual of worship dedicated to the Thiruvadi, the holy feet of the preceptor. A beautifully adorned portrait of Gurudeva Sivaya Subramuniyaswami served as the centerpiece of the altar. Framed by vibrant floral garlands and traditional offerings, the portrait radiated peace and divine presence, anchoring the devotion of all those gathered. The ceremony centered on Abhishekam, the sacred bathing ritual. Devotees participated with deep reverence, pouring sanctified substances such as milk, honey and rose water over the sacred Padukas, the holy sandals. In the Hindu tradition, the Padukas, or Thiruvadi, represent the Guru’s feet, symbolizing the foundation of wisdom and the living path of the spiritual lineage. Through this sacred act, devotees express heartfelt gratitude and seek Gurudeva’s blessings to guide them on their inner journey toward realization.

Talk by Kannan Rajaretnam

Sivaya Subramuniyaswami, affectionately known as Gurudeva, was a divine soul who bridged the wisdom of the East with seekers of the West. His life was a testament to the power of the Kailasa Parampara and the transformative nature of unwavering devotion to the Guru.

The Guru Parampara is a Golden Chain. Gurudeva was the 162nd successor in the Kailasa Parampara of the Nandinatha Sampradaya. This lineage represents an unbroken oral tradition of spiritual authority passed from master to disciple. Sri Siva Yogaswami of Jaffna, Sri Lanka, was Gurudeva’s master. Living in a humble hut, Yogaswami taught the four great sayings:

Eppavo Mudintha Kariyam

Naam Ariyom

Muluvathum Unmai

Oru Pollappum Illai

The Initiation

In 1949, Yogaswami gave Gurudeva the name “Subramuniya” and charged him with the mission to build “a bridge between the East and the West.” Guided by a vision of Lord Siva seated upon a large rock, Gurudeva founded Kauai Aadheenam, Kauai’s Hindu Monastery, in Hawaii in 1970. Located on the lush Garden Island of Kauai, the Aadheenam serves as the headquarters for the Saiva Siddhanta Church. Gurudeva’s crowning architectural achievement is the San Marga Iraivan Temple, a white granite Chola-style temple carved entirely by hand in India and assembled in Hawaii. It is fully functioning today, and stands as a symbol of the eternal nature of Sanatana Dharma.

Living with the Monks: The Saiva Siddhanta Yoga Order

Gurudeva established a traditional monastery where a dedicated group of swamis, yogis and sadhakas live lives of strict discipline, meditation and selfless service, Sivathondu. They publish Hinduism Today magazine, manage the monastery’s endowments and provide spiritual guidance to a global congregation. Under Gurudeva’s guidance, the monks serve the world not only through prayer but through modern technology, translating ancient scriptures into digital formats and educating Hindus worldwide. Gurudeva taught that Guru Bhakti is the “fast track” to God-realization. He described the Guru as the remover of darkness, the one who mirrors the disciple’s soul back to itself. True Guru Bhakti is not devotion to personality but the surrender of ego to the light of the Guru’s wisdom. Gurudeva lived as a divine soul who treated every seeker with profound love. He taught that by serving the Guru, the disciple purifies the subconscious mind, allowing the inner light of Siva to shine through. The legacy of Gurudeva continues as a vibrant spiritual force, guiding souls toward their inherent divinity.

“The Guru is the physical representative of the God within you. By being humble to the Guru, you are being humble to your own Soul.”

— Gurudeva Sivaya Subramuniyaswami

Talk by Babu Chandreswaran

The Jayanthi celebration served as a profound tribute to Gurudeva’s spiritual grace, offering devotees an opportunity to reflect on his mission, teachings and the flourishing institutions he founded. Opening the session, Mr. Babu Chandreswaran highlighted Gurudeva’s pivotal role in the global Hindu renaissance. He emphasized that Gurudeva’s core teachings, realizing the Divine within and the steadfast practice of ahimsa, continue to guide both monastics and householders worldwide.

Thirunavukkarasu Nayanar Gurukulam: Then and Now. The presentation traced the humble beginnings of the Gurukulam, established under Gurudeva’s guidance to provide sanctuary and spiritual grounding for orphaned boys. Early challenges were recalled, along with the emphasis on Saivite values and basic literacy. Today, the Gurukulam stands as a model of holistic development, integrating modern academic excellence with rigorous religious training. It prepares children for both secular careers and lives rooted in spiritual discipline.

While Kauai Aadheenam remains the spiritual heart of the mission in the West, Gurudeva’s vision thrives equally in the East. The success of the Gurukulam and the expansion of Saivite activities affirm that his mission transcends borders.

Conclusion

Today’s Jayanthi celebration was a powerful reminder of the eternal bond between Guru and disciple. The growth of the Gurukulam demonstrates a mission that is not only preserved but actively expanding. Under the leadership of Satguru Bodhinatha Veylanswami and the swamis, the lineage continues to manifest Gurudeva’s vision for generations to come. Jai to our Gurudeva!

Divya Ramanathan and Family Return to Kauai to Offer Her Designs to Siva Nataraja

Months back Divya received Bodhinatha’s blessings to fly to Kauai, as she has done for the past two years, and create a kolam design for Siva. They arrived December 28, and she went right to work after a brief darshan in Kadavul Temple. Such designs are common in India, ephemeral signs of auspiciousness and meaning meant to bless the morning threshold of a home or compound, an offering that has impermanence built into it, for a rain or hungry birds and insects will disappear it before noon.

Meanings

Meaning, you ask? Yes, they are so simple in design, and so rich in symbolism. The Book of Kolams describes the four-armed style:

Here is the core meaning of the Pulli Kolam

1. Continuity and eternity

The unbroken white line weaving in and out around the dot grid symbolizes anadi–ananta—that which has no beginning and no end. Life moves through obstacles yet remains whole.

2. Order within complexity

Though it appears intricate, the design follows strict symmetry and rule. This expresses a key Indian insight:

The universe is patterned, not random.

What looks chaotic is actually governed by dharma.

3. Protection and boundary

The orange border acts as a raksha rekha—a protective enclosure. Kolams traditionally mark the threshold, inviting benevolent forces and discouraging disorder.

4. Fivefold expansion (cross form)

The overall cross-like expansion suggests extension in the four directions with a central bindu, a common sacred geometry idea:

Center = source, Self, Brahman

Four arms = space, time, movement, manifestation

It  reflects Vedic spatial cosmology.

5. Red accents as life force

The red forms represent shakti, fertility and auspiciousness—the living pulse within the structure. White is purity and order; red is life and energy.

6. Cultural intent

Such kolams are drawn to:

Invite Lakshmi (prosperity and harmony)

Establish spiritual order at the household threshold

Remind the viewer daily of impermanence held within cosmic order

In one sentence:

This kolam expresses the eternal flow of life, protected by order, energized by shakti, and expanding harmoniously in all directions from a sacred center.