Lesson 278 – Merging with Śiva

Recording: Gurudeva’s real voice

How Forces Go Awry

Odic force is magnetic force. Actinic force comes from the central source of life itself, from Lord Śiva. It is spiritual force, the spirit, pure life. The blend of these two forces, the actinodic, is the magnetic force that holds a home together and keeps everything going along smoothly. If a family man and woman are both flowing through the aggressive-intellectual current, the magnetic-odic forces become strong and congested in the atmosphere of the home, and inharmonious conditions result. They argue. The arguments are never resolved, but it is a way of dissipating the odic forces. If the man and the woman are flowing through the passive-physical current, the magnetic odic forces are not balanced. They become physically too attracted to one another. They become unreasonable with each other, full of fear, anger, jealousy, resentment, and they fight or, worse, take their frustrations out by beating, calling names and hurting, in many other ways, each other and their own children who came trustingly into their family. True, it is within the child’s prārabdha karmas to experience this torment, but it is the duty of the parents to protect him from it, creating an environment in which unseemly seeds will not germinate. True, it may be the child’s karma to experience torment, yet the parents do not have to deliver it. Wise parents find loving means of discipline and protect themselves from earning and reaping the unseemly karmas through improper hiṁsā methods of punishment.

However, if each understands—or at least the family man understands, for it is his home—how the forces have to be worked within it, and realizes that he, as a man, flows through a different area of the mind than does his wife in fulfilling their respective, but very different, birth karmas, then everything remains harmonious. He thinks; she feels. He reasons and intellectualizes, while she reasons and emotionalizes. He is in his realm. She is in her realm. He is not trying to make her adjust to the same area of the mind that he is flowing through. And, of course, if she is in her realm, she will not expect him to flow through her area of the mind, because women just do not do this.

Usually, it is the man who does not want to, or understand how to, become the spiritual head of his house. Often he wants the woman to flow through his area of the mind, to be something of a brother and pal or partner to him. Therefore, he experiences everything that goes along with brothers and pals and partners: arguments, fights, scraps and good times. In an equal relationship of this kind, the forces of the home are not building or becoming strong, for such a home is not a sanctified place in which they can bring inner-plane beings into reincarnation from the higher celestial realms. If they do have children under these conditions, they simply take “potluck” off the lower astral plane, or Pretaloka.

A man goes through his intellectual cycles in facing the problems of the external world. A woman has to be strong enough, understanding enough, to allow him to go through those cycles. A woman goes through emotional cycles and feeling cycles as she lives within the home, raises the family and takes care of her husband. He has to be confident enough to understand and allow her to go through those cycles.

The piṅgalā force takes man through the creative, intellectual cycles. Man brings through creativity from inner planes. He invents, discovers, foresees. We normally consider it as all having been created within his external mind, but it is done through his piṅgalā force operating on inner planes of consciousness. He is not going to be smooth always and living in superconscious states, for he has to go through experiential cycles. He must be inspired one day and empty the next. He must succeed and fail. He is living his destiny and working out karmas.