Lesson 25 – Merging with Śiva

Recording: Gurudeva’s real voice

“Nobody Understands Me”

In practicing affectionate detachment, we are learning to live in the here and now, right in the moment. We are awakening the power of direct cognition, the power that enables us to understand what happens, when it happens and why it happens. We are tuning into the river of life, the great actinic flow. This river flows directly from the essence of being through the subconscious basement and the conscious-mind main floor, creating life’s experiences. Along the way, our cognition of these experiences completes the cycle of its continual flow. That is what we have to learn to tune into. All of our higher teachings give us that wisdom. It is a great step to learn it intellectually and to be able to talk about it, but once that step has been taken, it is not a great step anymore.

This wisdom must first be applied at home, then at work. Then it has to be applied among all of your acquaintances and friends. Everyone should understand you and about you, and if you feel there is someone close to you who does not understand you, that signifies that the part of yourself that this person represents does not understand what you think they do not understand. If someone who is close to you does not understand your inner nature, you do not understand your inner subconscious yourself. Why? Because you have only intellectually grasped certain things; you have not fully realized these concepts. He, the friend, as a reflection of yourself, therefore, will not quite grasp your studies or your concepts. As soon as you understand yourself, by having purified yourself, you can explain your realization to your friends in a way they will understand.

When explaining yoga teachings, use common examples like the following: “If you plant a seed and water it, you will eventually give birth to the flower.” That is simple and complete. Anyone can understand it. Use little examples and stay away from big terms, mysterious words, for little examples of life are powerful. Talk about trees and how they grow. Talk about children and how they mature into adulthood. Talk about flowers and how they bloom, and relate these to the laws of life. Talk about the mind and how it can be opened up through yoga techniques of concentration and meditation, and you’ll become a great missionary of Hindu Dharma and do much for yourself as well as others.

Those who say “Well, nobody understands me. I feel all alone on the path” are going through a period in which they have memorized everything but understand very little and therefore cannot explain or convince their fellow man of these great truths due to the fact that their subconscious basement is still full. When we only learn intellectually and have not put dharma into practice, our subconscious is still cluttered by uncognized memories.

Lesson 24 – Merging with Śiva

Recording: Gurudeva’s real voice

Subconscious Basement

I liken the subconscious mind to a basement. Those of you who have lived in the same house for a number of years have observed the following: as life progresses in the home, old things make way for the new, and the old things invariably are put into the basement. The basement is likened to the subconscious mind; the main floor, to the conscious mind. If one is putting too many things too fast into the basement and is too busy enjoying the new things passing through the conscious mind into the subconscious basement, there is no time to keep the basement in order. Suppose there is an earthquake, an emotional upheaval in life, and the entire house shakes. The lamp shades of the big lamps get mixed up with the shades of the small ones; the pillows of the old sofa get mixed up with the pillows of the armchairs. Should we enter the basement, it may take us several hours to find the articles we’re looking for. That is the subconscious mind. It gets all mixed up if we do not look into ourselves constantly and put our subconscious basement in order.

Our subconscious basement is created first through association with our immediate friends and family and the interrelated strains, tensions, misunderstandings, joys, pleasures, happy memories and sorrows. In a lesser degree it is created in the outside world through the people to whom we have become attached. These attachments are reflections of what is already in the subconscious basement. In other words, we bring out of these people qualities similar to the qualities in our own subconscious. However, if every day at a certain time we meditate, go down into that basement and put a few things in order, pretty soon our basement is orderly and clean. We begin to understand the subconscious, seeing it as transparent, and we have no attachment to anything in it. We are not holding on to any old hates, fears or ancient misunderstandings within ourselves.

When we are not harboring negative attachments to anything that happened twenty or thirty years ago, thus creating tensions in our body and confusion in our mind, the subconscious becomes a powerhouse. The super­con­scious energies flood easily through you, bringing into your life an abundance of creativity, intuition, perception and bliss. The subconscious in this pure state is of great benefit to you both inwardly and outwardly when properly programmed.

Lesson 23 – Merging with Śiva

Recording: Gurudeva’s real voice

Affectionate Detachment

Meditate on a river. Follow it as a visual image from its source to the end where it merges into the sea. You can now clearly see where you have been clinging to the bank of life’s river. You will plainly see just how long you have been clinging to various attachments by holding on to fears, worries, doubts of the future and regrets about the past. Looking at attachment, we see how it holds the mind down, how it submerges personality. Attachment is a stationary thing. Attachment creates the personality. The popular concept of the intellect at this point would be to say, “Well, then, according to this, we are not supposed to be attached to anything, or even have a personality.”

But I take this one step farther and tell you, become affectionately detached, for by becoming affectionately detached you absorb all the power of the spiritual force within you. When you absorb the power of the spirit through the body, you will be able to feel it flowing through your most subtle nerves. This vibrant spiritual force within you, vibrating through every cell of the body, quieting the emotions and bringing the mind into effortless concentration, is born of affectionate detachment.

Affectionate detachment is stronger than any attachment could possibly be, because attachment is created through unfulfilled desire, salted and peppered with fear. Fear of loss, fear of the unexpected, fear that life may not have much more to offer than what has already been offered, fear of old age, fear of harm, fear of accident—these are the fears which salt and pepper the unfulfilled desires. This is attachment.

To be affectionately detached—that is a power. That is a wisdom. That is a love greater than any emotional love, a love born of understanding, a love that merges you into the river of life and allows actinic force to flow within you so that you realize God. We all still have those little attachments—the good ones, the need for love, acceptance and security. These attachments form the positive aspects of the subconscious. We want to free ourselves of all negative attachments, then use the subconscious positively, as a powerhouse directed by our super­con­sciousness.

There is a great wisdom in cultivated affectionate detachment. Let go of the past. Let go of the future. Be a being right now. Being detached does not mean running away from life or being insensitive. It makes us extremely sensitive. When we have the ability to let go, we are warmer, more friendly, more wholesome, more human and closer to our family and friends.

Lesson 22 – Merging with Śiva

Recording: Gurudeva’s real voice

The River, a Symbol of Life

You have all heard about the sacred river Ganges, but have you ever wondered why this river is sacred? Why has this river become personified among all the rivers of the world? Let us meditate on this and let the river tell its own story to us. The river is the esoteric symbol of life’s force, and as it flows it tells us how those cosmic currents flow through the physical body, quieting the emotions and awakening the willpower so that we can keep the mind under our control. This all happens, of course, providing we are in tune and flow with that life force, that illimitable power within us.

The birth of this river high in the Himālayas we can liken to our own conception and entrance into physical consciousness. As the river flows to meet the sea, it drops off many disturbances, just as our life absorbs many of its hindrances. The rapids smooth out, the waterfalls become smaller, the mouth of the river broadens, and as the river flows into the ocean we can see this esoteric symbol of life ending its manifest physical form.

Let us relate that symbol to our own consciousness, holding it within our mind, the river as a symbol of life. Now look at yourself and see what stops that river from flowing. What stops you from flowing with cosmic forces and becoming one with life’s ocean of eternal bliss? Is it not attachment that keeps us clinging to the bank of the river? Is it not fear that we are attached to? All of the personalities we know and the various material objects we are clinging to keep us holding tightly to the banks of life’s cosmic river. The river still flows on, but we do not flow with it. We are fighting against life’s currents when we allow ourselves to become attached.

Think today about the personal experiences in your lifetime and clearly view just how often you cling to the banks of life’s river by attaching yourself to personalities and possessions. Have you ever stopped to think that we even become attached to things that we do not like and to the things that we have done against our better judgment? We are attached to objects, values, schedules, habits, memories, even likes and dislikes. We become attached because we do not stop to understand that each of those experiences that conceived the attachment was just a boulder, a waterfall or an old tree trunk blocking one of the little rivulets as it tried to merge with the great stream ever merging itself into the ocean.

Lesson 21 – Merging with Śiva

Recording: Gurudeva’s real voice

On Earth to Realize the Self

Look through your entire life and make a memo of each major experience in this life. Then surmise how many major experiences you have had for the last ten lives. All the accumulative experiences have brought you to the point where you are now, ready to turn inward and realize your infinite being. They have all been good experiences. The reaction to the experience has also been good. It brought you to the point where you are, ready to sit down and say to yourself, “Who am I? Where did I come from? Where am I going? What is the power of That which has never changed, which I am and can feel in every cell of my body? Where does the clear white light come from? What is the underlying power of pure consciousness out of which awareness emerges?” All of this and more, too, you will ask yourself and get answers from within yourself, as you, your awareness as the lotus flower, begins to unfold. Always try to remember the reason why you are here. You are here to separate awareness from that which it is aware of and gain your own independence, your liberation, from the instinctive area of the mind.

When we’re in it, we believe that everything we’re going through is us. The intellectual area of the mind—when we’re attached and in it strongly, we believe that that is us. When we’re in the super­con­scious area of the mind, awareness is detached from that which it is aware of. We see ourselves as the traveler traveling through all areas of the mind, not getting stuck in any one area. Then we’re here to go in, to take awareness off the surface of the Earth into outer space, or out of the instinctive and intellectual areas of the mind, into pure super­con­sciousness, into the clear white light, so it permeates every cell of the body.

We’re here to realize the Self, to have that one dramatic experience where everything that we thought was things is turned upside down, and our whole perspective afterwards changes. That is the purpose for living on this Earth. That is the purpose for being here this very moment. That is the purpose for my speaking to you in this way, to impress upon you very thoroughly that you are here for Self Realization, walking on this planet. Get it. Direct all your energies toward it, and then the tremendous power of desire will be for the one goal, not for the many goals toward which desires usually flow. When that happens, Self Realization will come to you. It’ll be very easy. One day, you will be Self Realized.

Lesson 20 – Merging with Śiva

Recording: Gurudeva’s real voice

Are You Ready To Turn Inward?

Basic principles for a good foundation in our lives can be established through consistency. The consistency in approach to what we are doing—a good habit pattern in living our life, as we approach our inner life, the understanding of our inner life, the study of it and the experience of it—has to be on a day-to-day basis. Developing a contemplative lifestyle that is sensible, that is positively worked out, and programming that into our complete pattern of daily life gives us a foundation strong enough to face decisions and the ensuing experiences and the reaction to those experiences in a way that they enhance our spiritual un­fold­ment. Remember, the lifestyle that we now have was programmed for us by mothers, fathers, religious leaders, teachers, people that we had just met along the way, and good friends. It’s not a particularly good lifestyle in which to hold the perspective that we’re an immortal being. It’s a great lifestyle to hold the perspective that we’re a temporal being, and we’re only here a few years and then we die.

To develop a whole new lifestyle takes thought. Our desire has to be transmuted into doing that. In the ordinary lifestyle of human consciousness, our desires generally are for things, for emotional experiences, for intellectual knowing. And that’s all good, but they’re not organized. We have to organize the tremendous power of desire so that it’s transmuted, and we desire the realization of the Self more than anything else. Then you’ll have enough desire left over to get things, to get happiness and to get all the getting that humans want.

But the tremendous force of desire is transmuted. The perspective is changed. We see ourself as an immortal being, and we work consistently with our lifestyle, day after day, week after week, month after month and year after year. Each decision that we make is an easier decision to make, and each reaction that we face, we face it joyfully. Each meditation that we hold is more profound than the last, and the spiritual being, the soul body, begins to merge with the physical body, as the elements of the instinct and the elements of the intellect that have been supreme life after life after life begin to give up and transmute their energies into the immortal body of the soul.