Lesson 64 – Merging with Śiva

Recording: Gurudeva’s cloned voice

The Light of Understanding

People speak of the “light of understanding.” Before the bright light of spiritual perception is experienced, the light of understanding must be laid as a foundation of philosophical training and appreciation—learning to understand life, for instance, through action rather than reaction. The purified, integrated mind, so perfected in its own understanding, lives in close communion with the soul radiance so that light becomes the constant experience of the mind. It is this to which the yoga student aspires. Living in the light, everything that formerly was hidden becomes revealed. Answers to questions that you had been pondering for many years become instantaneously unraveled in the light of the super­con­scious. But the mind has a way, in its instinctive, intellectual nature, of casting shadows over the natural radiance of the inner light.

Doubt is the by-product of the intellect’s inability to cope with light. When a person depends upon memory or reason for meaningful answers, the mind will break down in doubt. Only when the higher elucidation of the intuition is sought is doubt dispelled.

When the instinctive mind becomes lifted into the light, a person is strong enough to be kind when he could have become angry. He generates enough spiritual power to be generous when he might have reacted selfishly. Disciplined periods of meditation nurture a magnanimous and benevolent nature. Such a being is naturally in the light of the supreme consciousness. His great strength is humility, a shock absorber for the malicious experiences in life. Humility makes one immune to resentment and places everything in proportion and balance within the mind. A person lacking in humility does not give the appearance of being firmly rooted and poised within himself. At the other extreme, the arrogant person who lives in the shadows of the mind presents a pitiful picture of insecurity and incompleteness.

Seeking for God in the depths of one’s being through control of the mind, control of one’s thoughts, feelings and emotions, gives birth to the highest qualities of nature. This transformation begins to take place as the light of the soul becomes more and more apparent within the mind.

The spiritual path is a constant turning within, turning the light of the super­con­scious into the dark corners and recesses of the mind. “What is hidden shall be revealed,” and so it is on this path as man reveals his Self to himself. As you sit in meditation in a darkened room, practice directing your consciousness inward, to the center of your brain. If you are able to perceive light within your body, you are on the path to immortality. But should darkness prevail, work diligently each day to clear out resentment, jealousy, fear, worry and doubt from your nature. Then you can sit in a darkened room and be a being of light.

The next time you are in a state of worldliness—jealous, angry or feeling sorry for yourself—sit down and seek for the light. If you cannot find it, visualize a light bulb within your head or a flashlight at the top of your head shining down into it. Flash the light on and off mentally, and when the flashlight does not go off, even if you have mentally turned off the switch, then you know that you have the inner light. You will watch awareness move out of the darker area of the mind. It’s a wonderful feeling, and it’s a basic practice of the contemplative life of living two-thirds within oneself and one-third in the external world.

I’m often asked, “Do I see light or do I just think that I am seeing light?” I reply, “If you were in a darkened room, you would see light within you, just as you would see on the outside if lights were on in the room or you were in broad daylight. This is because you are seeing with your inner eye, your third eye, which you actually use all of the time. You use your third eye, for example, when you study your subconscious mind and see the memories of your past. The light around the memories is the inner light. If it wasn’t there, you could not see your memories. Take away the mental pictures, and the light alone is before you. You will learn to consciously use the inner eye to see with as you spiritually unfold. All of a sudden, one day you will realize that you are seeing light with your third eye at the same time you are seeing physical things with your two physical eyes.”

Here is a technique for learning to see the inner light. Open your eyes while seated in meditation. Follow the rays of light coming into your eyes and into your head until they are complemented with inner light rays. Contemplate light in the external world. Now close your eyes and look for inner light rays within your head. If you don’t find them, open your eyes again and let a few rays in, so to speak. Close your eyes again and look.

The inner light is so beautiful. It is firm, like a plasma. It is sometimes fibrous and full of energy. And yet, it is quiet and full of colors. You begin to see color, and in that realm you can hear color at the same time that you see color. You can hear sound and see color all at the same time, and you have the faculty to turn hearing on and to turn hearing off, because you hear with an inner ear. This is, of course, very useful in daily life. When you listen to people talking, you begin to know exactly what they are meaning because of your listening through your inner ear. When you look at people, you know exactly where they are in consciousness, because you are looking at them with your inner eye.

Lesson 63 – Merging with Śiva

Recording: Gurudeva’s cloned voice

Ardent Striving On the Path

How are we going to master awareness so that it does not feel that it is what it is aware of? We have to pull awareness within, to the more refined areas of the mind. This is called going within yourself. You have to temporarily gain enough composure, enough control over awareness, so that in thirty seconds you can pull within yourself and, in a sense, light up because you become a little bit aware of the existence of the inner light. Now, of course, if we are pressured by desires that conflict with basic religious principles, it will be difficult even to become aware of or to even think about the inner light. It’s easy, though, to find the darkness of the mind.

But if desires are flowing in accordance with the proper, basic action-and-reaction patterns of life, and one is living up to what he knows he should be living up to and allows the awareness to flow through unwholesome areas of the mind, he begins to hurt deeply on the inside. That is the so-called conscience hurting, because the light shines through the conscience, too, and makes the conscience self-luminous to us. We cannot see the light, but we can feel it. And when awareness flows into the consciousness of bliss and peace, you won’t hurt anymore on the inside. The nerve system will be filled with a new energy, an actinic energy radiating out of the light from the lotus within the heart. Then you will be happy and joyous until awareness wanders again and brings up other emotional or desire temptations. Then you will hurt again. This is what is meant by the statement “constant striving on the path”—staying mentally healthy so that the conscience does not hurt.

The Self God is within you. The light emanating from your effulgent being is within you, too, within the lotus of your heart. The Self God is. It simply is. We do not have to awaken the light within the lotus of the heart, because it is always there, always has been, and always will be. We just have to become aware of it. Then go in and in and in to it until awareness, aware only of itself, dissolves, and be the Self. Be That.

Lesson 62 – Merging with Śiva

Recording: Gurudeva’s cloned voice

The Diamond Of Light

How do you avoid unhappy states of mind? By consciously flowing awareness into the radiance, the light emanating from the self-effulgent being within the lotus of the heart. Direct awareness through controlled breathing. Remembering this basic principle, tell yourself that it is there, and soon you will begin to feel it. You will actually cause to grow within yourself a subtle nerve force that will turn awareness into the inner being so that consciously you can feel the Self God, your Śivaness, and its emanation that even now exists within you. In this way you can experience true bliss, true happiness, blissful happiness that does not cycle or fade.

One moment of contact with your inner being that resides within the lotus of the heart, that is always there—one moment—will clear up a whole situation in the external area of the mind for you. It will give you clear insight into how you should live your life, how to meet your circumstances, how to avoid whatever you do not want to find yourself involved in as the cycles of your life begin to repeat themselves.

This self-luminous emanation is like a diamond that is filled with light. Think about it in that way. It is filled with light, this diamond that resides within the lotus of your heart. Try to visualize this clearly and precisely as you read. Visualization of inner things is the same as opening an inner door for awareness to flow through to gain the experience that is already there. Visualization helps to pinpoint awareness and hold awareness concentrated in one certain area of the mind and gently move it to another. With this shining diamond constantly within the body, how could you become aware of an unhappy area of the mind? How could you become selfish? How could you hold resentment? How would it be possible for you to dislike another? This diamond within the lotus is within others, too.

Lesson 61 – Merging with Śiva

Recording: Gurudeva’s cloned voice

The Cycles of Experience

There are many things in life which endeavor to keep us away from our true being. These are the cycles of life. We must watch and be careful of these recurring cycles in our life. These joyous and sorrowful occurrences that awareness experiences, sometimes each day, sometimes each week, sometimes each month, are totally dependent upon the positive control that we have of awareness. But then there are greater experiences that have even longer cycles—perhaps a three-year cycle, a five-year cycle, a ten-year cycle or a fifteen-year cycle.

The subconscious area of the mind is something like the sacred cow of India. It relives what it takes in. The cow will take in grass and chew it, and then she will chew her food all over again at a later time. The subconscious area of the mind does the same thing. You will find yourself aware of reliving your life, or getting back into the same cycle of the same pattern of life that you experienced many years ago. This you want to avoid, naturally. It is easy. Ponder over what you are doing now, how you are living, and then go back and find out within yourself how that compares to a previous time in your life when you were living more or less in the same way. In this way, you will come to know what area of the mind you will become aware in next.

If something good happened to you after a series of events in the past, you can expect something good to happen to you again. If something happened that was not as good or joyous as you would like it to have been, then you can know that you will become aware in this area of the mind in the future. This you can avoid. You have the power to control your cause and effect.

Lesson 60 – Merging with Śiva

Recording: Gurudeva’s cloned voice

The Pendulum Of Emotion

Man, awareness, seeks happiness, and when he finds happiness, he often finds fault with it, and then he becomes aware in unhappy areas of the mind. This gives him the power to seek happiness again. Man finds fault with happiness and begins to look for something better. In looking for something better, he becomes selfish, greedy, unhappy, and finally he attains what he thinks will make him happy. He finds that it does not, and this makes him again unhappy, and he goes on through life like this. That is the cycle of awareness traveling through the instinctive-intellectual areas of the mind. Therefore, when you are unhappy, don’t feel unhappy about it! And when you become happy, know that the pendulum of awareness will eventually swing to its counter side. This is the natural and the normal cycle of awareness.

When you are feeling unhappy and you feel unhappy because you are unhappy, and you feel rather ill all over, sit down and breathe deeply. Try to control your individual awareness and become aware of an area of the mind that is always buoyant and happy. Be gentle with your awareness. Realize that you are not the unhappy area of the mind that you are aware of. Whatever was the cause of your unhappiness doesn’t really matter, because the powerful radiance within the lotus of the heart knows nothing of this unhappy area of the mind. You will be surprised at how quickly your awareness will move from the unhappy area of the mind, seemingly rejuvenate itself and become joyous again at the very thought of the Self God within the lotus of your heart.

Lesson 59 – Merging with Śiva

Recording: Gurudeva’s cloned voice

The Evolution Of Awareness

The emanation of the light that wells from within the lotus of the heart is always there, regardless of what you do. You may not be aware of the existence of it, but it does exist. You may not care to realize it, but it still exists. When man does not wish to look for the Self God, it is only because his awareness is busy in other areas of the mind, concerned with desires, and he is on the road to fulfill them. The fulfillment of desires causes reactionary conditions within the subconscious mind itself and clouds vision. This causes what is known as the darkness of the mind. When man wishes and desires to find his true Self, his external desires fall in line with basic religious codes for living, and he then is on the path. He is able to realize the essence of each desire on the path of enlightenment, and is able to sense Reality within himself.

A beautiful practice is to try to sit quietly, visualizing within the lotus within the heart a light, a strong light emanating clearly, a light that is always there. This light is radiating at a higher vibration than any form with which you are familiar. Let us say, if you were to have this light in your hand and were able to use it in the external world, each form you turned it upon would disappear under the vibration of the light itself. That is as powerful as the effulgent light emanating from the Self, the Śivaness, which you will see within the lotus of the heart.

The mind, or consciousness, is form with intense vibrations and lesser vibrations, all interrelating. When we are happy and joyous, we are aware of the refined states of consciousness. But when we are not happy or joyous, we are living in the grosser, darker areas of consciousness. We have all lived in the gross area of consciousness, and we have all lived in the happy, joyous areas of consciousness. This is the evolution of man’s individual awareness.