Psychic Tubes
It is said that when man first killed a kinsman, great strength came into the nerve system of the animal body of all upon this planet. Normal seasonal cycles of mating turned into promiscuity. The population increased and is increasing even now with this intensification of kuṇḍalinī fire through the sexual nature of men and women.
Through the ancient traditions of Śaivite monasticism, the inner laws of brahmacharya have been preserved down through the centuries to help guide humanity through the Kali Yuga. This knowledge records the methods of how to preserve the vital energy within the body of men and women so that Śaivism, the remembrance of Śiva and His crystal clear śakti, can be passed through the darkness of the Kali Yuga in unbroken continuity. For only through the power of the tapas of brahmacharya can His śakti be passed on from one to another until the individual’s śakti finally accrues enough intensity so that the brahmachārī becomes as Lord Śiva Himself.
It is when fear pervades a country or the planet that the impulses of the animal nerve system cause desires for mating to intensify for the prolongation of the species. During intercourse, the astral bodies of the man and woman merge together, and conception may occur, as a person in the Devaloka gains a body from the woman to enter this world. The connection formed between a man and a woman during intercourse makes a psychic, astral, umbilical-cord-like tube in the lower astral-plane world which lasts for twelve years or more. Providing no other connection with the same or other individual occurred in the meantime, the tube would slowly wear away during the ensuing years. This is provided that, at the same time, sādhana or tapas is performed and regular pilgrimages and visits to Śaivite temples are made.
Brahmacharya is holding the power of the Divine within the core of the individual spine so that, as Lord Śiva sends His power through the five great winds of the astral body within the physical body, the winds adjust among themselves and emanate a śakti strong enough to adjust the five great psychic fluids within everyone around. This power of brahmacharya is accrued and disseminated through sublimation, then transmutation, of the sexual force. Transmutation occurs automatically through regular daily sādhana, the rigors of positive living and adherence to the ceremonial customs of our religion. Ideally, brahmacharya begins at puberty for virgins and continues on until marriage. Otherwise, brahmacharya sādhana begins after the last sexual encounter with a member of the opposite sex has occurred and when a conscious decision is made to begin the practice of brahmacharya.
While “in the process” of brahmacharya, those who have had sexual encounters with one or more members of the opposite sex experience times of trial. Great temptation may occur on the physical plane as the astral matter of the animal nerve system and systems of fluids and odors that attract the opposite sex store up in great abundance. This creates a magnetism which attracts those of the opposite sex. Especially attracted will be those of a similar nature and deportment as those of past encounters.
Each person is born in a full state of brahmacharya. Upon reaching puberty, those boys and girls who remain virgins maintain the inherent state of brahmacharya. They are able to ward off, and may not even notice, many emotional and sexual temptations that would be troublesome to the nonvirgin. This is because the psychic shield surrounding the virgin’s aura has never been penetrated. They are the ones “who walk in the rain without getting wet, sit long in the sun without getting burned.” They are the ones for whom reading about worldly experiences nurtures only their curiosity, whereas had they established psychic tubular connections with a member of the opposite sex, the reading would nurture a much deeper sexual desire. It is the virgins performing brahmacharya sādhana since puberty who can, if they persist, live in “Brahm,” or God consciousness, most of the time, even without performing intense sādhanas. This is because they have never consciously entered into worldly consciousness. Instead they look out into it as if through a veil.
NANDINATHA SŪTRA 65: NONINJURIOUS SOLUTIONS
Śiva’s devotees uphold the principle not to kill even household pests, but to stop their entry, not to kill garden insects or predators, but keep them away by natural means. This is the highest ideal. Aum Namaḥ Śivāya.