Temple Metaphysics
Our Supreme God Śiva has created the Mahādevas, the Gods, to help us, to protect us, to inspire us—such as Lord Murugan, Lord Gaṇeśa and many others. Gaṇeśa, above all others, is the God, the great Mahādeva, to be invoked before every act and especially worshiped and prayed to when changes occur in our lives as we move from the old established patterns into new ones. Lord Gaṇeśa is always there to steady our minds and open the proper doors as we evolve and progress. He never, ever fails. He is always there for us when we need Him. Lord Murugan was created by God Śiva’s śakti and given a vel of spiritual discernment, a lance of divine intelligence. Pray to Lord Murugan to unravel the great mysteries of the universe. Pray to Lord Murugan to make you a spiritual person. Pray to Lord Murugan to release you into the arms of Lord Śiva by teaching you more about your Śaivite religion.
The understanding of the reality of God and the Gods may help you to appreciate the importance of prayer and worship. Take, for instance, our hymns and chants—our Devarams and bhajanas, our japa and the many other ways we express the praises and love of God Śiva that we feel in our hearts. These hymns are actually heard by the subtle beings. Devas in the Second World come, hover around and near us and rejoice in our singing. If we are deeply devoted and inspired, then even the Mahādevas of the Third World will hover above the devas in their magnificent bodies of light, showering blessings to those who are singing or chanting prayerfully.
You may not be able to see these subtle beings, but you can feel their presence, feel a holy atmosphere around you. I’m sure that many of you here have felt this, perhaps while chanting Aum Namaḥ Śivāya. As long as somebody is saying “Aum Namaḥ Śivāya,” the Śaivite religion exists on the planet in full force. Wake up in the morning saying “Aum Namaḥ Śivāya, Aum Namaḥ Śivāya.” Go to sleep at night saying “Aum Namaḥ Śivāya, Aum Namaḥ Śivāya,” and through the night you will leave your physical body and travel in the celestial spheres, where we are all together, learning, meditating and advancing ourselves spiritually.
On this Earth plane the Gods have a special home, and that is the holy temple. It is in the sanctified temple, where regular and proper pūjā is being performed in a pure way, that the Gods most easily manifest. You can go to a Hindu temple with your mind filled up with worries, you can be in a state of jealousy and anger, and leave the temple wondering what you were disturbed about, completely free from the mental burdens and feeling secure. So great are the divine psychiatrists, the Gods of our religion, who live in the Third World, who come from the Third World to this world where our priests perform the pūjās and invoke their presence over the stone image.
Hindus do not worship stone images. Don’t let anyone ever convince you of that. It is absolutely false. Those who say such things simply do not understand the mystical workings of the temple, or they seek to ridicule our religion because they feel insecure about their own. Hindu priests invoke the Gods to come and manifest for a few minutes within the sanctum of the temple. The Deities do come in their subtle bodies of light. They hover in and above the stone image and bless the people. If you are psychic and your third eye is open, you can see the God there and have His personal darśana. Many of our ancient Śaivite saints, as well as contemporary devotees, have seen such visions of the Gods. They know from personal experience that God and the Gods do exist.
When we go to the temple, we leave with our mind filled with the śakti of the Deity. We are filled and thrilled with the śakti of the temple in every nerve current of our body. When we return to our home, we light an oil lamp, and that brings the power of the temple into the home. This simple act brings the devas in the Second World right into your home, where they can bless the rest of the family who perhaps did not go to the temple. With a little bit of study of the mysticism of Śaivism, we can easily understand how the unseen worlds operate in and through us.
NANDINATHA SŪTRA 312: CAUTION AGAINST DABBLING IN THE OCCULT
My devotees may spontaneously experience but do not practice clairvoyance, clairaudience, astral projection, lucid dreaming, trance mediumship, mind-reading, fortunetelling, magic or other distracting occult arts. Aum.